Axel Honneth’s The Struggle for Recognition develops an empirically anchored theory of social conflict based on Hegel’s theory of recognition. In this book, he. Axel Honneth has produced a useful and convincing account of the “struggle for recognition.” Honneth comes from a study of Habermas rather than Kojève, but. View Axel Honneth, Honneth, the Struggle for Recognition Research Papers on for free.

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Hegelian theories of recognition, by contrast, embrace a more encompassing view of recognition attempting to cover all spheres of recognition within modernity.

Do we owe such recognition to the affected as subjects with equal moral status a or because we should esteem their specific properties as valuable b?

Retrieved from ” https: For many in contemporary social and political philosophy, as well as sttuggle the Frankfurt School tradition of critical theory this way of putting a question may sound strange, if not blatantly absurd.

What is valued here, again, is autonomous agency, the capacity to respond to reasons.

The Struggle for Recognition: The Moral Grammar of Social Conflicts – Axel Honneth – Google Books

Honneth, there is a certain tension between recognizing somebody as a legal rights holder and the idea of a full-fledged recognition order. According to this picture, we face a lack of freedom where such relationships of mutual recognition are not fully realized. Some authors are not very optimistic about the prospects of emancipation through struggles of recognition. By means of effective law enforcement politics assures the individual that the trust in one’s environment as well as one’s own bodyacquired in intimate relations since childhood see Taylor36—37is not forcibly destroyed from the outside, e.

Is there an ideal for inter-human relations?

Axel Honneth, The Struggle for Recognition – Oxford Handbooks

Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Any trust in being able to control their lives is stripped away from them. The investigative route starts with a conceptual analysis, supported mainly honheth the theoretical constructions of Judith Butler on gender performativity and abjection.


In fact, the normative expectation of being treated with respect is most obvious recogntiion we look at extreme forms of humiliation in which specific groups of humans are symbolically and consequently also materially excluded from humanity, are treated like animals or mere objects.

The Struggle for Recognition: By fighting against the other the subject wants to affirm her own freedom by proving that her normative status is of more importance to her than any of her animal desires, including—at an extreme—her desire to live. How can you reject exactly those categories that constitute your identity? Within the Phenomenology tsruggle idea is first and foremost a thesis about how we can gain self-consciousness as autonomous agents, namely only by interacting with other autonomous subjects see in fecognition detail 2.

In this book, he argues for an intersubjective view of identity and a moral interpretation of social conflict.

Hereby, Althusser follows a specifically French tradition that does not primarily conceptualize recognition as the condition of intersubjective freedom, but as a source of estrangement: Axel HonnethHegelrecognitionidentitycritical theorysocial theory. Nonetheless, by highlighting the human dependency on evaluative horizons of esteem, many theories of recognition share important characteristics with communitarian approaches.

The Experience of Middle Australia: However, at least some probably want to say that this lord—in another sense—did not adequately respect his maid and that therefore the social changes since then manifest moral progress. By using this site, you agree to the Terms of Use and Privacy Policy.

Rational Agency as Ethical Life, Cambridge: Honneth, Redistribution or Recognition? Finally, Taylor thematizes the recognition of concrete individuality in contexts of loving care that honnerh of utmost importance to subjects. Moral Grammar of Social Conflictsthe recognition concept is derived mainly from G.


Contents On the Foundation. This relation […] might be called a relation of mutual recognition. Institutions cannot as easily be described as collective actors. These drives or experiences may be described, following Freud, as libidinous energies or rather as ael positively connotated recollection of a state of infant omnipotence Whitebook Only a two-dimensional theory such as the one she suggests can—according to Fraser—pay proper attention to practical conflicts between policies of redistribution and recognition.

Hegelian Perfectionism and Freedom. To analyze this historical discontinuity Honneth is therefore forced to change methodology and to take a genealogical approach, like in his sociological writings dedicated to ne-oliberalism. Recognition theory is thought to be especially well-equipped to illuminate the psychological mechanisms of social and political resistance.

Axel Honneth

We can differentiate the concept of recognition according to the kind of features a person is recognized for. In order to arrive at such context-sensitive laws and regulations one has to more fully include the affected groups into the process of democratic decision-making, for example, through a vitalized public sphere and formal hearings Habermas Nearly every moral philosopher writing today accepts this Kantian idea, even if not all embrace it in the terminology of recognition.

I attempt to provide an idealization of what could be described as a preamble to any modern charter in 9 spreadsheets aptly qxel The Recognition Preamble to Any Charter in 9 Spreadsheets. Zu den sinnlichen Voraussetzungen einer medizinischen Praxis”, in: I end with a proposal for a critical social-ontological stance against the postmetaphysical and recognitive paradigm of critical theory that currently is in vogue.